The illusion itself is a reasonable encapsulation of our fascination with Native Americans. And the unfortunate bigoted bullying that compels our childish attention to the sewer to and from which so much is presently flowing does also provide an opportunity to remind.
Despite even the earliest Experience of William Apess (1829) to reject the stereotyping of Indians, our wider ambivalence about native identity in the face of slaughter, genocide and Christianity (I know) has left most Americans on the wrong side of a deep divide. We need to learn so much more than our cartoon histories allow. So let’s do.
Creek writer Sophia Alice Callahan wrote the first novel written by a woman Native American called Wynema: A Child of the
Forest, which was published in 1891. The novel stresses how a white girl’s progressive adoption of an
identifiably Native American perspective enhances her relationship with a Native American girl named
By ensuring mutual comprehension and respect and, on a larger level, promoting intercultural
bonds they break down the barriers that their own cultures had enveloped them with. As the story
progresses, both the white girl named Genevieve and Wynema learn more about one another’s cultural
customs, and this cross-cultural appreciation fortifies their loving relationship.
While Wynema starts out as Genevieve’s student, she soon becomes her friend and her sister, which the novel suggests evolves not
simply with the passing of time but rather from Genevieve’s increasing understanding of and respect for Muscogee people. As
Genevieve becomes more assimilated into Muscogee life, she refers to Wynema specifically as “a friend” rather than as a pupil or
protege. Moreover, Genevieve’s acceptance of Wynema and Robin’s marriage and, thus, of Wynema as a sister coincides with a
profound shift in the way that Genevieve refers to the Muscogee. Whereas she once referred to them with the objectifying label of “this
people” (emphasis added), by the end of the story she tenderly deems them “my people” (emphasis added). The novel further
highlights that the Muscogee are “her people,” a sign of her acculturation, when they welcome her back after her return from a trip to
her mother’s home with all of the unbridled enthusiasm and “warmth” afforded to any member of the tribe, including Wynema.
Other Native American writers are listed at the link. A wonderful contemporary Native Canadian writer, Joseph Boyden, is the author of an amazing novel about World War I, Three Day Road.
Familiarize yourself. Don’t let a stupid bully hung up on a childish reference be the stand-in for anything in your consciousness. Reject the caricature, if not on behalf of its target than in solidarity with its origin.
Image of Sophia Alice Callahan via wikipedia.
When it all began is as clear of a question as when it might end. Actual Nazis on violent parade (is there another kind of Nazi parade?) in a public square has brought the question of white supremacy out of the shadows for the time being. Hopefully the moment lasts a while longer to
permit for force the reckoning it begs. Original, unrepented, institutionalized sin remains our bedrock foundation and WE continue to allow ourselves to benefit from it. Every ‘safe’ street and every ‘good’ school in every boring suburb was constructed on advantages denied to black, brown and red people in the name of God and country. We can continue to exist but we cannot continue to exist in this way.
The descendants of slaves will never not hold the moral high ground. All the beatings, whippings, killings, and arbitrary cruelty that was slavery now looks back from every set of eyes through the fence. The perpetuation of white domination without reckoning with the past is illegitimate, predicated on the keeping the book of history a sealed volume. The longer this goes on, the stronger the scent of fear and defensiveness about who we are. By ignoring this history all around us, we perpetuate a crime against those who built this country without ever enjoying its rights and advantages, the shelter they built. We all remain in the storm, but some of us are now flinching at the slight discomfort of the metaphorical version.
All American institutions, and let us note the special case of the South, now sit upon the remnants of the slave power. As we celebrate the past, as citizens do of all nations with buildings and monuments, while not recognizing the contributions and implications of enslaved people, we remain blinded to our own story, our true selves, ignorant of who we are and what brought us to the present moment.
All difficulties of the reckoning – the statues, the street names, the building names, the towns and town squares – none of them compare to the reality upon which they were built. We have tried so desperately to stomp out all traces of this memory that it is remarkable that any exist; yet they still crop up in accidental discoveries – bodies buried, markers uncovered, genealogy traced. The Pavlovian reactions and knee jerk resistance are understandable; it is better if we don’t think about it. But the reaction is also wrong. We need to think about it. We need to know who we actually are. To assume that everything is fine now, equal, fair, is a lie. Pulling down statues should be just the beginning.
Image: From an amazing animation at Slate. Wow – most of the confederate monuments didn’t come until later. I wonder why?
It’s back to school time! Lunch pails and school slates may have given way to Uber eats and iPads, but one anachronism that remains is the ability for donors to get their kids into the best schools. With the Trump Justice Department launching a dubious new project targeting discrimination against white students in university admissions policies, I’m not going to explain why a diverse population in any university is not just a nice thing, but inarguably a crucial component in a country or society’s progress. Straight-up affirmative action cannot even be used college admissions, and yet still the white kids suffer.
But I do wonder how all Harvard (or any college where this happens) students and alumni are not diminished when a rich guy can make a large donation to assure admission for his under-achieving offspring? Maybe this clumsy attempt to mollify the persistent mythology of oppressed white students will accidentally put the spotlight on just how uneven admissions processes – and other, nefarious types of preference – in the round remain. There is something rigged about the process, just not probably what is commonly believed.
Interesting op-ed on a longitudinal study on religion and family life in America, which added the non-religious to observant and produces interesting findings that also come as no surprise:
High levels of family solidarity and emotional closeness between parents and nonreligious youth, and strong ethical standards and moral values that had been clearly articulated as they were imparted to the next generation.
“Many nonreligious parents were more coherent and passionate about their ethical principles than some of the ‘religious’ parents in our study,” Bengston told me. “The vast majority appeared to live goal-filled lives characterized by moral direction and sense of life having a purpose.”
My own ongoing research among secular Americans — as well as that of a handful of other social scientists who have only recently turned their gaze on secular culture — confirms that nonreligious family life is replete with its own sustaining moral values and enriching ethical precepts. Chief among those: rational problem solving, personal autonomy, independence of thought, avoidance of corporal punishment, a spirit of “questioning everything” and, far above all, empathy.
Again, this is only interesting and not a great surprise, unless you were convinced that heathens are, by nature, evil (one study-aid among many provided to you by one flavor of good book or another). And speaking of which, contrast this with the good-natured white nationalism of strong christian and Iowa congressman Steve King. How (rhetorical) does an adult human living in this country in 2017 believe in some kind of civilization that relies on demographic purity? Might it be a view emanating from, if not sanctioned by, very strong beliefs in Judeo-Christian tradition? Forgive the broad brush but come on – it almost seems like too much to be able to withstand such certainty. And no, there is no convincing this person or others otherwise. But there is calling them out as pathetic and racist, and that we must resolve to do.