So much amazing music, and none with stories that will chill you more than how this song was born at Muscle Shoals. God bless Spooner Oldham, and welcome the Queen wherever she enters next.
We are certainly and historically renown for this in every realm, which now to the massive surprise of absolutely nobody positively includes I Would Like to Thank the Academy:
Over the past several years, the Academy of Motion Picture Arts and Sciences, the body that votes on the Oscars, has made tremendous strides in diversifying its membership. In 2016, the Los Angeles Times reported that 91 percent of AMPAS’s 6,000-plus members were white and 76 percent were male, a barely perceptible change from the figures the LAT first reported in 2012. But that year, the academy invited a record new 683 members, a record it went on to break in 2017, and again in 2018, increasing AMPAS’s overall membership by nearly half in a three-year span and doubling the percentage of members who are people of color.
This has represented a tremendous effort to bring sweeping change to one of the world’s most prominent cultural arbiters. And, Wednesday, in one fell swoop, the academy undid it all.
The announcement that the Oscars would be adding an as-yet-unnamed category for “achievement in popular film” was met with near-universal derision, and for good reason.
Hmmm… because we certainly can’t have that ‘Moonlight’ thing happening again, Nosiree. The Oscars of course are just a self-promotional artifact for the movie industry, but come on. They might reserve a little, teeny tiny bit of artistic pretension. What is all the
marketing preening video mantage for anyway? Wait, don’t answer that.
Apologies to Mr. Jackson, but let’s introduce Mr. Mencken of 1920:
As democracy is perfected, the office represents, more and more closely, the inner soul of the people. We move toward a lofty ideal. On some great and glorious day the plain folks of the land will reach their heart’s desire at last, and the White House will be adorned by a downright moron.
Brought you courtesy of Mr. Harriot:
He has become the world’s most powerful man in the world’s most powerful country through a system that rewards white men for being white men. He has no particular intelligence or expertise, yet he has convinced his poor Caucasian co-conspirators that the only way they can succeed is by placing their foot on the neck of the people who don’t look like them. The brown people. The black people. The non-Christians.
Isn’t that the most American idea of them all?
Good grief. Okay, I get it. Green – young, inexperienced. Naive. Wet behind the ears. Easily fooled.
Famed architect Rem Koolhaas says a lot of smart things in this WAPO sitdown. Here he responds to a question about cities in the age of cyberspace and smart technology like self-driving cars and the Internet of Things becoming large neural networks that will develop their own mind and consciousness:
Koolhaas: If we simply let cyberspace run its course to a future determined by Silicon Valley, those libertarian-minded engineers will paradoxically lead us to cities shackled by algorithmic conformity. It would be a neural network, yes, but one that operates in lock step.
Like many of my friends, I am a car fanatic. So we have been looking very closely at the development of self-driving cars. What we know without hesitation is that self-driving cars will only work at the price of total conformity of every member of society. Such a system of mobility will depend on everyone behaving with no exceptions. As exemplified by self-driving cars, there is a built-in authoritarianism in this managed space of flows we call cyberspace.
More and more people are becoming uncomfortable with such a future.
He also thinks LA is the protype city of the future.
Image: De Rotterdam mixed use towers, next to the Erasmus Bridge, by OMA
The lowest point in San Jose is 13 feet below sea level and though it has its high points, I agree that the tech boom is probably done. The way in which profits are squeezed from marginal web apps has gone the way of wide brim ties for the moment, and though Musk remains a hero at the major news outlets there seems to be only shadow chasing for the big start-up fashion show funding carnival that was all the rage until the lights came on. And despite the hype, even autonomous vehicles appear to be circling back to their original question: how?
BUT… the economy is… booming? Okay, the business news will all turn negative as we reach full employment and wages go up because anything that is good for workers must be bad. The captains of cronyism continue their long-term project of undermining capitalism from within. Now they’ll have pay higher wages or else. I kid. Will the know-nothings in power begin to learn to love the tariffs as they slingshot back at US? How many socialists will take the oath of office after November? Can capitalism be crippled without putting representative democracy in traction, too? This is to say nothing of the boiling racism at the heart of every policy question from immigration to the environment to voting rights.
Okay, enough vacation. Everybody back to work.
Image: Author photo from a somewhat great height.
I’ve been away all of this month, and there’s still a few days to go. Always do yourself the favor.
Nice DE-veining of ‘design thinking’ in the CHE:
Despite his enthusiasm, Miller struggles to define design thinking. “It’s an approach to problem-solving based on a few easy-to-grasp principles that sound obvious: ‘Show Don’t Tell,’ ‘Focus on Human Values,’ ‘Craft Clarity,’ ‘Embrace Experimentation,’ ‘Mindful of Process,’ ‘Bias Toward Action,’ and ‘Radical Collaboration.’” He explains further that these seven points can be reduced to what are known as the five “modes”: “Empathize,” “Define,” “Ideate,” “Prototype,” and “Test.” He seems particularly impressed with “Empathize”: “Human-centered design redescribes the classical aim of education as the care and tending of the soul.”
Beautiful. Compelling. But what does it mean? According to the d.school’s An Introduction to Design Thinking PROCESS GUIDE, “The Empathize Mode is the work you do to understand people, within the context of your design challenge.” We can dress things up with language about the “soul,” but this is Business 101: Listen to your client and find out what he or she wants.
Miller calls the Empathize Mode “ethnography,” which is uncharitable to cultural anthropologists who spend their entire lives learning how to observe other people. Few anthropologists would sign on to the idea that amateurs at a d.school boot camp strolling around Stanford and gawking at strangers constitutes “ethnography.” The Empathize Mode of design thinking is roughly as ethnographic as a marketing focus group or a crew of consultants trying to suss out their clients’ desires.
Design thinking, in other words, is just a fancy way of talking about consulting. What Miller, Kelly, and Hennessy are asking us to imagine is that design consulting is a model for retooling all of education. They believe that we should use design thinking to reform education by treating students as clients. And they assert that design thinking should be a central part of what students learn, a lens through which graduates come to approach social reality. In other words, we should view all of society as if we are in the design-consulting business.
Okay maybe not so nice. But still, the designification of arts and any other kind of education is a wagon train that should stopped, frisked, emptied of its contents, its wheels broken and used for firewood and little shacks built from the wagon bodies to shield the
shysters pioneers from the winter cold because THAT’s empathy and we’re not barbarians. The business-minded think everywhere they look is a frontier – that’s where all this consulting jargon comes from – when most of it is just the old world, with a deep culture you can share and learn something from, and even use for helpful, positive purposes that, yes, might even earn you a living. But no. Instead, it’s space travel. Deep tunnels. The hyperloop. Self-driving cars. Personal pods, juicer-toasters or whatever. And now some of the design thinkers want to change higher ed so their ‘IDEAS, man!’ make more sense. Just stop.
I’ll admit this is one collision of green I had not [truly] considered, but Is the human race too dumb to survive?
Rep. Mo Brooks (R-AL) questioned Duffy on the factors that contribute to sea-level rise, pointing out that land subsidence plays a role, as well as human activity. Brooks then said that erosion plays a significant role in sea-level rise, which is not an idea embraced by mainstream climate researchers. He said the California coastline and the White Cliffs of Dover tumble into the sea every year, and that contributes to sea-level rise. He also said that silt washing into the ocean from the world’s major rivers, including the Mississippi, the Amazon and the Nile, is contributing to sea-level rise. “Every time you have that soil or rock or whatever it is that is deposited into the seas, that forces the sea levels to rise, because now you have less space in those oceans, because the bottom is moving up,” Brooks said.
Most everyone who has reckoned with the possibilities seems to understand that, whatever the fate of humans, the planet will eventually survive. So when we talk about the destruction of the planet, we’re thinking of our own, rather than that of the 3rd Rock itself. I’ve been grappling with this in a different but very related context recently – that is, how to best communicate with the public (industry, citizens, local governments) about the solutions to the challenges wrought by climate change, when the posture of state leaders more resembles that of Congressman Brooks. The stock response is: Stop talking about that! Despite the best efforts of Rembrandt, Descartes, Heisenberg, Jessie Owens and Emily Dickinson, maybe we’re just too dumb. Perhaps we can set a date at some point in the [near] future when we can begin talking about sea level rise, erratic weather, internal displacement, clean water, energy… but maybe that’s just negotiating with stupid. In which case, stupid has already prevailed and Groundhog Day is a truck that drives around town all day, picking up the same cabbages that fell from it earlier this morning.
It’s one thing to say, “It’s not a bad drive, all considering,” or to actually mean it when you boast, “It’s usually less than an hour each way,” such have we arranged our difficulties that status, relative isolation, and even our means of transport characterize self-worth as much as taste or wit. And this is self-perception, generated through the lens of the times in which we live. Over a barrel, sacrifice of one’s happiness can go all but unnoticed such that alternatives can never be considered, much less under the motivation of broader, planetary considerations. It’s just not possible for many to think about doing something different because of carbon emissions or global warming. For better or worse, it has to be personal:
The majority of mortals, Paulinus, complain bitterly of the spitefulness of Nature, because we are born for a brief span of life, because even this space that has been granted to us rushes by so speedily and so swiftly that all save a very few find life at an end just when they are getting ready to live. Nor is it merely the common herd and the unthinking crowd that bemoan what is, as men deem it, an universal ill; the same feeling has called forth complaint also from men who were famous. It was this that made the greatest of physicians exclaim that “life is short, art is long;” it was this that led Aristotle, while expostulating with Nature, to enter an indictment most unbecoming to a wise man—that, in point of age, she has shown such favour to animals that they drag out five or ten lifetimes, but that a much shorter limit is fixed for man, though he is born for so many and such great achievements. It is not that we have a short space of time, but that we waste much of it. Life is long enough, and it has been given in sufficiently generous measure to allow the accomplishment of the very greatest things if the whole of it is well invested. But when it is squandered in luxury and carelessness, when it is devoted to no good end, forced at last by the ultimate necessity we perceive that it has passed away before we were aware that it was passing. So it is—the life we receive is not short, but we make it so, nor do we have any lack of it, but are wasteful of it. Just as great and princely wealth is scattered in a moment when it comes into the hands of a bad owner, while wealth however limited, if it is entrusted to a good guardian, increases by use, so our life is amply long for him who orders it properly.
Emphasis added to words from Seneca, from a wonderful book he wrote in A.D. 49 after being recalled from exile on Corsica. It’s full of useful reminders, if not insights, on the very personal level of you. I’m not telling you to slow down or live closer to work. We should believe that we’re not going to change our behavior on the basis of anything external, but also that doing so for ourselves can bring a multiplicity of benefits.
In a complete coincidence having nothing whatsoever to with eye shadow or other heretofore smoldering fires in the D.C. area, this terrific digression on Smoke in The Paris Review, courtesy of the late great John Berger, with illustrations by Selçuk Demirel.
* another old-timey saying involving smoking, common among the hobo gentry when one too-many were gathered around your flame.