Waste – where does it all come from, where does it all go? In a closed system (Earth), a little of it goes everywhere and all of it goes nowhere. We ‘deal’ with waste by putting it out of view, all the while we make more stuff, want more stuff, buy more stuff, sell more stuff, invent fake stuff to buy and sell, even if it’s a ponzi scheme [Narrator: It’s a ponzi scheme].
Now comes the lament that the good days of cheap goods and easy access to them is coming to an end. It is but a scare tactic. And from the perspective of waste – and not only that – were those days so good? The ethos, such as it is, of disposable _____ (goods, culture, food) creates a self-fulfilling emptiness. We could argue that cultivation of these seeds of despair have bloomed and blossomed, and as we feast upon them, they only serve to further famish. Why? What’s the mystery? From wanting nothing issues the inability to figure out what is wanted, what is meaning, what’s it’s all for. As the noted philosopher Jethro Bodine reminds us, “naught from naught equals naught.”
We shudder at the very thought of empty shelves or infringements on long commutes, when fewer shelves and shorter drives represent a signal turn for the better. But gladly to rush into the arms of division and destruction only to maintain the misery fix, we’re only the worse and will fight to keep it.
These failings are ours, but within them lay great tools of rebuilding – not more new things, but better new selves. All of our many advantages were not achieved just to make money off of money, but to make music – whether that means actual notes and tones to you or not – to enjoy and enjoin.
How to channel the urge to exploit? Realize every instance of the act reserves a double portion for the actor and we won’t need to worry with saving the Earth (closed system) when we get serious about saving ourselves.
Two good shoes and all.
It’s one thing to say, “It’s not a bad drive, all considering,” or to actually mean it when you boast, “It’s usually less than an hour each way,” such have we arranged our difficulties that status, relative isolation, and even our means of transport characterize self-worth as much as taste or wit. And this is self-perception, generated through the lens of the times in which we live. Over a barrel, sacrifice of one’s happiness can go all but unnoticed such that alternatives can never be considered, much less under the motivation of broader, planetary considerations. It’s just not possible for many to think about doing something different because of carbon emissions or global warming. For better or worse, it has to be personal:
The majority of mortals, Paulinus, complain bitterly of the spitefulness of Nature, because we are born for a brief span of life, because even this space that has been granted to us rushes by so speedily and so swiftly that all save a very few find life at an end just when they are getting ready to live. Nor is it merely the common herd and the unthinking crowd that bemoan what is, as men deem it, an universal ill; the same feeling has called forth complaint also from men who were famous. It was this that made the greatest of physicians exclaim that “life is short, art is long;” it was this that led Aristotle, while expostulating with Nature, to enter an indictment most unbecoming to a wise man—that, in point of age, she has shown such favour to animals that they drag out five or ten lifetimes, but that a much shorter limit is fixed for man, though he is born for so many and such great achievements. It is not that we have a short space of time, but that we waste much of it. Life is long enough, and it has been given in sufficiently generous measure to allow the accomplishment of the very greatest things if the whole of it is well invested. But when it is squandered in luxury and carelessness, when it is devoted to no good end, forced at last by the ultimate necessity we perceive that it has passed away before we were aware that it was passing. So it is—the life we receive is not short, but we make it so, nor do we have any lack of it, but are wasteful of it. Just as great and princely wealth is scattered in a moment when it comes into the hands of a bad owner, while wealth however limited, if it is entrusted to a good guardian, increases by use, so our life is amply long for him who orders it properly.
Emphasis added to words from Seneca, from a wonderful book he wrote in A.D. 49 after being recalled from exile on Corsica. It’s full of useful reminders, if not insights, on the very personal level of you. I’m not telling you to slow down or live closer to work. We should believe that we’re not going to change our behavior on the basis of anything external, but also that doing so for ourselves can bring a multiplicity of benefits.
Investor-owned utilities, that is. It remains an outrage that power utilities continue to tout their efficiency in delivering us as much power as we want to use, when we want to use it. That’s it. That’s where the conversation is and that’s why nothing about our carbon output changes, except for its ever-upward trajectory. But there is much more they/we can do, because the government sets their rates and other guidelines. Charge us for using more. create incentives for power companies to get us to use less energy. Loosen Pry them/us from the reality that solar is bad for profits:
Solar panels have dropped in price by 80 percent in the past five years and can provide electricity at a cost that is at or below the current retail cost of grid power in 20 states, including many of the Northeast states. So why isn’t there more of a push for this clean, affordable, safe and inexhaustible source of electricity?
First, the investor-owned utilities that depend on the existing system for their profits have little economic interest in promoting a technology that empowers customers to generate their own power. Second, state regulatory agencies and local governments impose burdensome permitting and siting requirements that unnecessarily raise installation costs. Today, navigating the regulatory red tape constitutes 25 percent to 30 percent of the total cost of solar installation in the United States, according to data from the National Renewable Energy Laboratory, and, as such, represents a higher percentage of the overall cost than the solar equipment itself.
In Germany, where sensible federal rules have fast-tracked and streamlined the permit process, the costs are considerably lower. It can take as little as eight days to license and install a solar system on a house in Germany. In the United States, depending on your state, the average ranges from 120 to 180 days. More than one million Germans have installed solar panels on their roofs, enough to provide close to 50 percent of the nation’s power, even though Germany averages the same amount of sunlight as Alaska. Australia also has a streamlined permitting process and has solar panels on 10 percent of its homes. Solar photovoltaic power would give America the potential to challenge the utility monopolies, democratize energy generation and transform millions of homes and small businesses into energy generators. Rational, market-based rules could turn every American into an energy entrepreneur. That transition to renewable power could create millions of domestic jobs and power in this country with American resourcefulness, initiative and entrepreneurial energy while taking a substantial bite out of the nation’s emissions of greenhouse gases and other dangerous pollutants.