Hand-made Global Warming

You know the feeling – I was reading the other night and made a note to remember to look up a word I came across. If you don’t look up strange words in books or read books with strange words, you’re probably not reading this. So I’ll never mind about that.

Anyway, anthropophagic. There, I said it. Gross, sure, but I didn’t know the term. It means, basically, cannibalistic, and I’m sure Kazantzakis what getting at something good when he used it. Sarcophagus is also kind of gross, when you realize what it means.

By the time I remembered to look it up (just now) I was on to something else, so I’m fitting it in a bit oddly, I’m afraid. The goal of eating is not cheap food. That won’t come as a shock, I hope, but it’s instructive in its way when we relate it to other activities we engage in. We have approached eating and food acquisition as activities that should be completed as quickly and cheaply as possible, with minimum effort, price and enjoyment. In doing so we have done great harm to ourselves physically but also we’ve lost many more delicious aspects of eating that has nothing to do with taste – though we’ve greatly mucked that up, too. No, here of course I mean that we have eliminated discussions and arguments about other cultural artifacts that occur during meals. This is a crucial loss, equaled only by the quality of the cheap food that we ingest, that must be farmed on a mammoth scale in order to be cheap, that require prodigious amounts of petroleum fertilizer, again, in order to be cheap. All because we no longer like to talk over dinner.

Travel is much the same. The goal of moving around seems to be cheap trips. Wrong. The goal of traveling is much more pernicious to our sense of place, pride and perfection that that. It enhances one and inhibits the others, or changes them into something more problematic and in need of further investigation and more traveling. And it can get expensive. But what moving about on the cheap does to us is the key, and especially when travel is prioritized only on the basis of its cheapness, its harmful effects are most on display. When you can move around on a whim and eat for nothing, you become impatient with all other complexities – of palate, of locale, of politics, of… sutras. You name it. When we turn to whimsical, cheap entertainments to pasturize our neglected imaginations, we greatly succeed.

And it’s hard to turn back, to break the habits of ease. We construct all-or-nothing scenarios where the choice is between McDo and hunting/gathering, and do our selves no favors by it. Put a little more consideration into where you go, how you get there, what you put into your body… pretty soon the monstrous implications of life on the cheap go away. There can be no hand-made global climate change. You just can’t do it, my friends.

You can look it up.

Green Jobs, Green Shoots

These are two of the big catchwords of the year so far. What do they mean and, what is their relation to the Eco-logy/Eco-nomy mash-up from which they emerge?

Hard to say on either of these counts, without squaring the circle – that we have to cut down on consumption but keep on making things (have job for people to do). Not exactly business as usual.

Even as most of the new green jobs end up going to robots, we (third-person, sentient) still have to do certain things. This should settle back into two fundamental questions – what are these certain things, and of course, what does green mean?

Because as we settle on the parameters of the first, the elements of the second become more clear, or at least a matter debate. We can see how imposing costs on carbon dioxide emissions, for example, can trigger changes in the things we make and the ways we make them. Despite what you watch and hear, people are thinking about this. And despite what you watch, hear and read, this will require great amounts of thinking. And schooling. And cross pollination of everything we think about business and most of what know about technology, engineering, credit and risk.

In short, it could be sexy. It could capture the popular imagination and re-direct it toward more productive ends. I don’t mean to sound too optimistic on this count; things are as dire as we are lazy and easily amused. But we did go to the moon once, many years ago today.

So, who knows?

W.E.B. Du Bois

In remarks yesterday before the NAACP that showed more than a few flashes of the candidate, Obama name-checked W.E.B. Du Bois as one of the founders of that organization. This is from a chapter called Of the Black Belt, from The Souls of Black Folk, 1903.

It gets pretty hot in Southern Georgia in July,—a sort of dull, determined heat that seems quite independent of the sun; so it took us some days to muster courage enough to leave the porch and venture out on the long country roads, that we might see this unknown world. Finally we started. It was about ten in the morning, bright with a faint breeze, and we jogged leisurely southward in the valley of the Flint. We passed the scattered box-like cabins of the brick-yard hands, and the long tenement-row facetiously called “The Ark,” and were soon in the open country, and on the confines of the great plantations of other days. There is the “Joe Fields place”; a rough old fellow was he, and had killed many a “nigger” in his day. Twelve miles his plantation used to run,—a regular barony. It is nearly all gone now; only straggling bits belong to the family, and the rest has passed to Jews and Negroes. Even the bits which are left are heavily mortgaged, and, like the rest of the land, tilled by tenants. Here is one of them now,—a tall brown man, a hard worker and a hard drinker, illiterate, but versed in farm-lore, as his nodding crops declare. This distressingly new board house is his, and he has just moved out of yonder moss-grown cabin with its one square room.

From the curtains in Benton’s house, down the road, a dark comely face is staring at the strangers; for passing carriages are not every-day occurrences here. Benton is an intelligent yellow man with a good-sized family, and manages a plantation blasted by the war and now the broken staff of the widow. He might be well-to-do, they say; but he carouses too much in Albany. And the half-desolate spirit of neglect born of the very soil seems to have settled on these acres. In times past there were cotton-gins and machinery here; but they have rotted away.

The whole land seems forlorn and forsaken. Here are the remnants of the vast plantations of the Sheldons, the Pellots, and the Rensons; but the souls of them are passed. The houses lie in half ruin, or have wholly disappeared; the fences have flown, and the families are wandering in the world. Strange vicissitudes have met these whilom masters. Yonder stretch the wide acres of Bildad Reasor; he died in war-time, but the upstart overseer hastened to wed the widow. Then he went, and his neighbors too, and now only the black tenant remains; but the shadow-hand of the master’s grand-nephew or cousin or creditor stretches out of the gray distance to collect the rack-rent remorselessly, and so the land is uncared-for and poor. Only black tenants can stand such a system, and they only because they must. Ten miles we have ridden to-day and have seen no white face.

A resistless feeling of depression falls slowly upon us, despite the gaudy sunshine and the green cotton-fields. This, then, is the Cotton Kingdom,—the shadow of a marvellous dream. And where is the King? Perhaps this is he,—the sweating ploughman, tilling his eighty acres with two lean mules, and fighting a hard battle with debt. So we sit musing, until, as we turn a corner on the sandy road, there comes a fairer scene suddenly in view,—a neat cottage snugly ensconced by the road, and near it a little store. A tall bronzed man rises from the porch as we hail him, and comes out to our carriage. He is six feet in height, with a sober face that smiles gravely. He walks too straight to be a tenant,—yes, he owns two hundred and forty acres. “The land is run down since the boom-days of eighteen hundred and fifty,” he explains, and cotton is low. Three black tenants live on his place, and in his little store he keeps a small stock of tobacco, snuff, soap, and soda, for the neighborhood. Here is his gin-house with new machinery just installed. Three hundred bales of cotton went through it last year. Two children he has sent away to school. Yes, he says sadly, he is getting on, but cotton is down to four cents; I know how Debt sits staring at him.

Wherever the King may be, the parks and palaces of the Cotton Kingdom have not wholly disappeared. We plunge even now into great groves of oak and towering pine, with an undergrowth of myrtle and shrubbery. This was the “home-house” of the Thompsons,—slave-barons who drove their coach and four in the merry past. All is silence now, and ashes, and tangled weeds. The owner put his whole fortune into the rising cotton industry of the fifties, and with the falling prices of the eighties he packed up and stole away. Yonder is another grove, with unkempt lawn, great magnolias, and grass-grown paths. The Big House stands in half-ruin, its great front door staring blankly at the street, and the back part grotesquely restored for its black tenant. A shabby, well-built Negro he is, unlucky and irresolute. He digs hard to pay rent to the white girl who owns the remnant of the place. She married a policeman, and lives in Savannah.

Now and again we come to churches. Here is one now,—Shepherd’s, they call it,—a great whitewashed barn of a thing, perched on stilts of stone, and looking for all the world as though it were just resting here a moment and might be expected to waddle off down the road at almost any time. And yet it is the centre of a hundred cabin homes; and sometimes, of a Sunday, five hundred persons from far and near gather here and talk and eat and sing. There is a school-house near,—a very airy, empty shed; but even this is an improvement, for usually the school is held in the church. The churches vary from log-huts to those like Shepherd’s, and the schools from nothing to this little house that sits demurely on the county line. It is a tiny plank-house, perhaps ten by twenty, and has within a double row of rough unplaned benches, resting mostly on legs, sometimes on boxes. Opposite the door is a square home-made desk. In one corner are the ruins of a stove, and in the other a dim blackboard. It is the cheerfulest schoolhouse I have seen in Dougherty, save in town. Back of the schoolhouse is a lodge-house two stories high and not quite finished. Societies meet there,—societies “to care for the sick and bury the dead”; and these societies grow and flourish.

How curious a land is this,—how full of untold story, of tragedy and laughter, and the rich legacy of human life; shadowed with a tragic past, and big with future promise! This is the Black Belt of Georgia. Dougherty County is the west end of the Black Belt, and men once called it the Egypt of the Confederacy. It is full of historic interest. First there is the Swamp, to the west, where the Chickasawhatchee flows sullenly southward. The shadow of an old plantation lies at its edge, forlorn and dark. Then comes the pool; pendent gray moss and brackish waters appear, and forests filled with wildfowl. In one place the wood is on fire, smouldering in dull red anger; but nobody minds. Then the swamp grows beautiful; a raised road, built by chained Negro convicts, dips down into it, and forms a way walled and almost covered in living green. Spreading trees spring from a prodigal luxuriance of undergrowth; great dark green shadows fade into the black background, until all is one mass of tangled semi-tropical foliage, marvellous in its weird savage splendor. Once we crossed a black silent stream, where the sad trees and writhing creepers, all glinting fiery yellow and green, seemed like some vast cathedral,—some green Milan builded of wildwood. And as I crossed, I seemed to see again that fierce tragedy of seventy years ago. Osceola, the Indian-Negro chieftain, had risen in the swamps of Florida, vowing vengeance. His war-cry reached the red Creeks of Dougherty, and their war-cry rang from the Chattahoochee to the sea. Men and women and children fled and fell before them as they swept into Dougherty. In yonder shadows a dark and hideously painted warrior glided stealthily on,—another and another, until three hundred had crept into the treacherous swamp. Then the false slime closing about them called the white men from the east. Waist-deep, they fought beneath the tall trees, until the war-cry was hushed and the Indians glided back into the west. Small wonder the wood is red.

Then came the black slaves. Day after day the clank of chained feet marching from Virginia and Carolina to Georgia was heard in these rich swamp lands. Day after day the songs of the callous, the wail of the motherless, and the muttered curses of the wretched echoed from the Flint to the Chickasawhatchee, until by 1860 there had risen in West Dougherty perhaps the richest slave kingdom the modern world ever knew. A hundred and fifty barons commanded the labor of nearly six thousand Negroes, held sway over farms with ninety thousand acres of tilled land, valued even in times of cheap soil at three millions of dollars. Twenty thousand bales of ginned cotton went yearly to England, New and Old; and men that came there bankrupt made money and grew rich. In a single decade the cotton output increased four-fold and the value of lands was tripled. It was the heyday of the nouveau riche, and a life of careless extravagance reigned among the masters. Four and six bob-tailed thoroughbreds rolled their coaches to town; open hospitality and gay entertainment were the rule. Parks and groves were laid out, rich with flower and vine, and in the midst stood the low wide-halled “big house,” with its porch and columns and great fire-places.

And yet with all this there was something sordid, something forced,—a certain feverish unrest and recklessness; for was not all this show and tinsel built upon a groan? “This land was a little Hell,” said a ragged, brown, and grave-faced man to me. We were seated near a roadside blacksmith-shop, and behind was the bare ruin of some master’s home. “I ’ve seen niggers drop dead in the furrow, but they were kicked aside, and the plough never stopped. And down in the guardhouse, there’s where the blood ran.”

We pass the Munson place, where a plucky white widow is renting and struggling; and the eleven hundred acres of the Sennet plantation, with its Negro overseer. Then the character of the farms begins to change. Nearly all the lands belong to Russian Jews; the overseers are white, and the cabins are bare board-houses scattered here and there. The rents are high, and day-laborers and “contract” hands abound. It is a keen, hard struggle for living here, and few have time to talk. Tired with the long ride, we gladly drive into Gillonsville. It is a silent cluster of farm-houses standing on the cross-roads, with one of its stores closed and the other kept by a Negro preacher. They tell great tales of busy times at Gillonsville before all the railroads came to Albany; now it is chiefly a memory. Riding down the street, we stop at the preacher’s and seat ourselves before the door. It was one of those scenes one cannot soon forget:—a wide, low, little house, whose motherly roof reached over and sheltered a snug little porch. There we sat, after the long hot drive, drinking cool water,—the talkative little storekeeper who is my daily companion; the silent old black woman patching pantaloons and saying never a word; the ragged picture of helpless misfortune who called in just to see the preacher; and finally the neat matronly preacher’s wife, plump, yellow, and intelligent. “Own land?” said the wife; “well, only this house.” Then she added quietly, “We did buy seven hundred acres up yonder, and paid for it; but they cheated us out of it. Sells was the owner.” “Sells!” echoed the ragged misfortune, who was leaning against the balustrade and listening, “he ’s a regular cheat. I worked for him thirty-seven days this spring, and he paid me in cardboard checks which were to be cashed at the end of the month. But he never cashed them,—kept putting me off. Then the sheriff came and took my mule and corn and furniture—” “Furniture?” I asked; “but furniture is exempt from seizure by law.” “Well, he took it just the same,” said the hard-faced man.

Winding Us UP

How much does this have to do with the misdirection plays of the fossil fuel industry? In a way, it doesn’t matter. When we get down to studies involving just how much energy we need and how much we might supply with conventional renewable sources (in other words not urine-powered hydrogen engines or other exotica), we break into the clear about just what could be accomplished with prudent investment. But I guess this is exactly what puts the fossil fuel propaganda network on high alert.

Speaking of which, I did a similar piece on the potential for solar energy in this country some time last year. Complete with this short video.

The Broken Table

There remains a very deeply held taboo on bankruptcy, even in this country, even now. The US now owns many of its banks, what’s left of its major automobile manufacturers and will likely soon see many more of its larger entities descend into some type of creditor protection and re-organization. Notice a pattern here, as our largest everythings achieve epic fail? We shouldn’t be too shy about this, nor too averse to the more figurative implications of re-organization, at least until someone adds a snappy jingle and uses it to advertise their product.

Re-organization – of what we make, what we eat, where live and how we get there – should be what we’re after. Indeed, even if you’re only watching the televised version, that what’s we’re seeing.

There’s nothing to say that we’ve got to necessarily revert to some brutish, Hobbesian state of nature. And there is actually quite of bit to recommend that we do not.

But I won’t try to put a positive spin on it, and not because it’s getting that much more difficult to explain how the economy will return to growth at some point in the near future. The point is that, as scary as it may seem initially, all of these terms should be seen as negotiable. For instance, if we suddenly were to question when, much less whether, this economy will return to growth, the possible answers become so much more abundant. That’s what we’ve always been about – possibilities. And that’s what seem so limited now, when we’re reduced to watching the DOW for positive signals about… our own hope and happiness. If we start looking at other, more tangible indicators – acknowledge what is already broken and defunct – we can begin the actual transition that now only takes the shape of clearance sales, emptying malls and vague unemployment statistics, which attempt to make sense of an epic collapse in some positive way without confronting its most obvious implications.

We should admit it; we’re afraid to be afraid. And it’s all about uncertainty. Let’s go ahead and become convinced that the economy we’ve built is over, become afraid about not knowing what will happen and get it over with. This is already the case, anyway, despite the illusion of the scrolling green carpet offered by your financial planner, mapping a secure path into the future. We tell children all the time that the scariest things usually end up being not that scary; it’s advice we would do well to heed and stop guarding this carcass of a model that, as great as it has been, is still starting to smell.

Philip II of Spain declared state bankruptcy 4 times between 1557 and 1596, primarily a result of an illusory flow of resources from the New World. That would be us, and ‘making do with more‘ is a mantra that has served us as well as it did him. So, what can we make out of the broken table?

No Ideas

That seems to be the case with this almost-unbelievable-except-for-everything-we-know-about-Republicans editorial on Cap and Trade by Sarah Palin in today’s Washington Post. Really. I mean a lot of people are concerned that newspapers are dying, but the dynamic changes when you realize that they may be killing themselves.

About climate change, like economic recessions and health care, the Republican party has no ideas beyond tax cuts and “drill, baby, drill”. And it’s a throughway to understanding how we got to the present predicament in which all three are intertwined and strangling us, if not a purgative toward transcending it.

I won’t detail how one party bent on resentment and victimization is unhealthy for our politics. But for the planet, time’s a wastin’ and the stakes are high. The thing is, as I have tried to outline here from time to time, a sustainable economy and a healthy ecology are very closely related. Having no ideas for how to make them work together with some degree of harmony is simply not an option. That’s what we’re here to figure out. We do politics as a means to solving problems based on mutual consent and the public good. A nefarious strain of anti-public has infested the party with the (R). They lionize the private sector without even acknowledging its significant other – and after a while, there are few routes back to a healthy respect for the public sector. Unwilling to defend it in certain instances, they forget how to do it all. And here they are, with no idea.

Again, as with newspapers, are they dying or killing themselves?

Popular Field Mechanics & Stream

I’d prefer to write about these ten new wind turbine designs many of which you could put on your house and one or two you might even be able to fit on your personal person, or not far from it. Power to the people.

But no. It seems that other developments warrant a speculative word or two. It may just be that the Republican/big Pharma/big coal/petro industry best hope for derailing both climate change legislation and major health care reform will be signing onto a special prosecutor for Bush-era war crimes and interrogation practices.

Now imagine that. Obviously an SP is something none of our oligarchical overlords would want, so it introduces a bit of a devil’s bargain. Because the above would seem to welcome the other legislation even less. Or would they? Will they say, “Go ahead and have your Cheney circus but leave our unsustainable profit streams alone? I wonder which it’s going to be. Is this the development of a bargaining chip for one side, or the other? As dastardly cynical as that sounds, what makes it any more inevitable than if we were able to spare the nation a divisive trip back into Cheney-tainted extradition and assassination practices with resounding bi-partisan support for a C02 cap/ universal healthcare double bank shot? Let’s let us make a deal.

Oh the joys of a unstable age.

What is Design?

The dictum for which Einstein is famously quoted,”You cannot simultaneously prevent and prepare for war,” bears a pointed similarity to the way we are presently enmeshed in a no man’s between an unknown future and well-trodden past. That is, we are generally accepting of the fact that our world has changed from its industrial-model platform; yet we continue to plan, design, build, educate and think as if it has not. The comparison to war and peace is inexact but illuminating. The idea that one will get us the other is a fantasy lived and re-lived throughout the ages. By the same token, new systems for human viability will not emerge from continued industrial machine age thinking.

There is a chasm, therefore, between the way we built our industrial age society and the manner in which we will navigate a post-industrial future. They bare so little resemblance that we have a hard time imagining that future, letting go of some of the major characteristics of the past to grab hold of… what? We’re not sure. And reaching for something we’re not sure of makes little sense to us. We have spent no small amount of energy greatly trying to eliminate uncertainty in many aspects of life. But this situation requires us to orient ourselves in this chasm of great uncertainty – a feat which points to our greatest weakness.

The even greater conundrum, it seems, is that it is up to us to change our own thinking and ways of learning about the world going forward. Instead of honing in on small problems, reductive elimination of unwanted elements and specialization, there is a need to zoom out to a point where can ask very broad questions, like, what is design?

The systems scholar Bela H. Banathy wrote extensively on this subject of societal transformation, asking some great questions and positing some rather intuitive points about changing the ways we live.. The following is from his research paper, We Enter the Twentieth Century with Schooling Designed in the Nineteenth. (Copyright 2001 John Wiley & Sons, Ltd.)

The design of social systems, such as education, is a future-creating human activity. People in these systems engage in design in order to create and implement systems, based on their vision of what those systems should be. Or, they may redesign their existing system in order to realize their changing expectations and aspirations and the expectations of their environment. Competence in design enables us to create systems that enrich the quality of our lives and add value to the systems in which we live and work.

In general, people in our educational systems are not yet aware of the potential and power of systems design. Education in design and expertise in design are limited to a few technical professions. But when it comes to the design of systems in which we live and work, we are the experts. When it comes to designing educational systems, the right and responsibility to design are shared by those who serve the system, who are served by the system and who are affected by it. It is such collective involvement in design that makes a system authentic and sustainable. Furthermore, each and every community is unique. It becomes the task of each and every community to design its own unique educational system. Nobody has the right to design educational systems – or any social system – for someone else. The age of social engineering by outside experts is over. We have arrived at the age of ‘user-designers’ people designing their own systems. That is what true empowerment is about. But empowerment cannot be given; it has to be learned.

A precondition of engaging in educational design is the development of competence among ‘user-designers’ that enables them to design their own system. Only the attainment of design competence makes empowerment a reality. Without it, empowerment is just an empty word, nothing more than political rhetoric. Thus we have to create opportunities and programs for design learning, for the development of design competence. People empowered by such learning will become competent individually to design their own lives and, collectively, to design the systems in which they live and work, design their communities and design their systems of living and human development.

Emphasis mine.

The Wow & the Now

Because picking out the common literary motifs across highly-developed agricultural systems is not something one could do over a lunch, or even two, it becomes necessary to highlight and infer. Here we bounce around the periodic table that is now, that often occasions a wow, however polite.

How could something not be about the environment? The case for more traffic roundabouts.

I think I mentioned something similar, or forgot to, recently. But… navigation systems destroying localized knowledge?

What’s a dynamometer, you ask?

One of my work colleagues was on the teevee talking about this concept last night, and he would definitely know. I figure the more said about this the better. ‘Urine my parking spot,’ indeed.

The Pleasure Principle

Happiness is a kind of Dodo, an odd bird, though certainly not extinct. It means as many different things as there are people, though our predilection for collective experience has shaped a view toward happiness that we generally agree on. Departures from this are seen as just that – alternative, avant ‘something’, deviant – indeed that is where these concepts come from. But we have given the pursuit of happiness such a central role in our public and private lives, it has become the thing we guard the most as well as infringe upon most regularly. The very flexibility of happiness in this regard seems to be its key and its lock, if you will.

As we often ignore the big problems in favor of smaller, more manageable ones, happiness can be difficult to deal with. Not being happy, per se, but defining what it is and going on from there. Simply because the royal We have attached many things to this idea or achieving it (a combination of property and resources that equal a certain level of luxury) those things must then be compromised as we pivot toward becoming more planetary minded. But does this mean we will have to compromise our levels of happiness? This is a high-minded question, surely, weighted-down with the concrete boots of bourgeois comforts that surround us, that make happiness, like most other things, needlessly more complicated than it needs to be.

But it’s the tale of the green tape, right? If we could just cut our consumption of food, fuel and shelter by eighty per cent and not be concerned about its impact on our happiness, the prosperous way down would lose both its spartan implications and its sex appeal and hence, become a limp marketing tool. It would seem to imply that we would become ambivalent about our self-preservation, which is impossible. So what are we trying to preserve if not our most flexible characteristic, i.e., our definition our happiness?

 

Via, the new economics foundation has released its second Happy Planet Index, an attempt to quantify happiness in terms of some factors more tangible than GDP, but also as a function of resource consumption. This is interesting on its own and represents multiple philosophical tangents at once. One way of getting to the point of being able to perceive and then opt for the reality of less is to release ourselves of some of the constraints we have battened to our happiness. 

Whatever it is, SUVs, suburbs, exurbs, plastics, a forty-hour work week with two weeks of vacation per year, a cellphone plan as individual as you are, the idea has grown more rather than less contained, simply because of all the pre-requirements.

The ways we use happiness to sell ourselves products bares a rather perverse relationship to the methods we use to shield our delicate selves from some of the unsavory things necessary to live as we do. What we are doing is protecting our happiness as if it were a sort of achievement in and of itself, and not a journey that could entail many things. That could even be quite different and nonetheless, still make us happy.

After all, if we can compare ourselves to others and imagine how things could be worse, can’t we also imagine how they could better?