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Modes for toads

Nice DE-veining of ‘design thinking’ in the CHE:

Despite his enthusiasm, Miller struggles to define design thinking. “It’s an approach to problem-solving based on a few easy-to-grasp principles that sound obvious: ‘Show Don’t Tell,’ ‘Focus on Human Values,’ ‘Craft Clarity,’ ‘Embrace Experimentation,’ ‘Mindful of Process,’ ‘Bias Toward Action,’ and ‘Radical Collaboration.’” He explains further that these seven points can be reduced to what are known as the five “modes”: “Empathize,” “Define,” “Ideate,” “Prototype,” and “Test.” He seems particularly impressed with “Empathize”: “Human-centered design redescribes the classical aim of education as the care and tending of the soul.”
Beautiful. Compelling. But what does it mean? According to the d.school’s An Introduction to Design Thinking PROCESS GUIDE, “The Empathize Mode is the work you do to understand people, within the context of your design challenge.” We can dress things up with language about the “soul,” but this is Business 101: Listen to your client and find out what he or she wants.

Miller calls the Empathize Mode “ethnography,” which is uncharitable  to cultural anthropologists who spend their entire lives learning how to observe other people. Few anthropologists would sign on to the idea that amateurs at a d.school boot camp strolling around Stanford and gawking at strangers constitutes “ethnography.” The Empathize Mode of design thinking is roughly as ethnographic as a marketing focus group or a crew of consultants trying to suss out their clients’ desires.

Design thinking, in other words, is just a fancy way of talking about consulting. What Miller, Kelly, and Hennessy are asking us to imagine is that design consulting is a model for retooling all of education. They believe that we should use design thinking to reform education by treating students as clients. And they assert that design thinking should be a central part of what students learn, a lens through which graduates come to approach social reality. In other words, we should view all of society as if we are in the design-consulting business.

Okay maybe not so nice. But still, the designification of arts and any other kind of education is a wagon train that should stopped, frisked, emptied of its contents, its wheels broken and used for firewood and little shacks built from the wagon bodies to shield the shysters pioneers from the winter cold because THAT’s empathy and we’re not barbarians. The business-minded think everywhere they look is a frontier – that’s where all this consulting jargon comes from – when most of it is just the old world, with a deep culture you can share and learn something from, and even use for helpful, positive purposes that, yes, might even earn you a living. But no. Instead, it’s space travel. Deep tunnels. The hyperloop. Self-driving cars. Personal pods, juicer-toasters or whatever. And now some of the design thinkers want to change higher ed so their ‘IDEAS, man!’ make more sense. Just stop.

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Following the facts to where they lead

Via LGM, the approaching 200th birthday of Karl Marx is indeed a moment to digress upon the notion that Marx was right about a lot of things:

The key factor in Marx’s intellectual legacy in our present-day society is not “philosophy” but “critique,” or what he described in 1843 as “the ruthless criticism of all that exists: ruthless both in the sense of not being afraid of the results it arrives at and in the sense of being just as little afraid of conflict with the powers that be.” “The philosophers have only interpreted the world, in various ways; the point is to change it,” he wrote in 1845.

Racial and sexual oppression have been added to the dynamic of class exploitation. Social justice movements like Black Lives Matter and #MeToo, owe something of an unspoken debt to Marx through their unapologetic targeting of the “eternal truths” of our age. Such movements recognize, as did Marx, that the ideas that rule every society are those of its ruling class and that overturning those ideas is fundamental to true revolutionary progress.

We have become used to the go-getting mantra that to effect social change we first have to change ourselves. But enlightened or rational thinking is not enough, since the norms of thinking are already skewed by the structures of male privilege and social hierarchy, even down to the language we use. Changing those norms entails changing the very foundations of society.

Also true that quite a number of people are afraid to even delve into Marx because ‘Marx,’ which is it’s own quiet little brand of pathetic. Add ‘closing books you’ve never opened’ to the long list of epithets at the heart of our ignorance. Plenty of ills have flowed out of his ideas, but the posture of critique about all of this madness is one we cannot afford to be afraid of.

Image: Marx welcoming pedestrians in his birthplace of Trier.

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Artificial Flowers

You can imagine, outside any pull of nostalgia, a time when the internet was just a novelty. Before companies began to dream about monetizing our personal data. Before political campaigns began to mine that data for habits and proclivities, before our vulnerability to having weaponized popularity used against us (if only for a few minutes)… you had, what? Techno-utopianism is perhaps the saddest kind: dry, unfulfilling, obviously not harmless. But the gamed-out essence of online anonymity maxed into inflated presence with no actual power behind it beyond its allure brags a special brand of nerdy cache. With computer technology we began trading in a kind of currency we had never considered before we were already doing so. That’s why it was new but felt so familiar.

It’s not old, or merely similar to other things, as some have suggested; being online was definitely new, again, if only for a few minutes. And it wasn’t just the DandD kids, it was everybody – work made use of it. And news! Watch videos, anytime! Buy stuff… uh oh. We just took to it so naturally, the sleight-of-our-own-hand felt redeemable. The ease itself took a natural form, comfit to the future that had yet to deliver flying cars or even dependable jetpacks.

I share books and records with certain friends, and I still think ‘virtual reality’ is a hilarious phrase. There are artificial flowers, have long been, and they still have no scent. All the stuff we used to be able to do with maybe the exception of spelling, we can still do. Yes, smart technology makes you dumb. If you get a little out of shape, you must exercise. If you get a little too far removed – from people, from politics, from real food, from ammunition that doesn’t come in a box – move back into town. Register to vote. Get a library card. Go to the bar.

Green is self-renewing, even our own cabbage-truck-just-fallen-ness. It’s still pouring, but postdiluvian world number TWO lay just steps outside of this ark. Now what’s that tapping? Oh, it’s just the Raven.

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A trolley of Folly

Via the powder blue Satan, an instant classic in the emerging genre of parody far superior to the original:

I was reminded of this when—I can see certain readers rolling their eyes already—I read the news, last September, that numerous California cities, including Oakland and San Francisco, had filed lawsuits against Exxon, BP, and several other oil companies. The cities argue that rising sea levels, caused by global climate change, driven by fossil fuel consumption, will cause billions of dollars in property damage, and that “big oil” should foot the bill for costly infrastructure projects to shore up below-sea-level neighborhoods and oceanside communities.

If you believe the science is settled and the models are correct, of course it makes sense to take a page from the “Big Tobacco” lawsuit playbook. If it were the case that Exxon and the others were acting in ways that could ruin much of the California coastline, with full knowledge of the certain results of their conduct, it would indeed be just to ask them to foot the bill for protecting our cities and communities.

But I can’t help but think of those Navy prognosticators, who probably knew more about computers than just about anyone else in the United States government but didn’t know what Silicon Valley was up to right at that very moment.

The only real way to push back against the gratuitous provocations of the NYT editorial page or the dogsh*t political coverage at NPR is to send it up, up and away. Merely disagreeing only confirms their primary, fundamental fallacy: “Hey! If both sides are criticizing us, we must be right!” – a sweet spot only further plaqued with the appearance of even-handed contrarianism. This is more like transmitting articles through a ridicule device. One can only hope it embarrasses the other Stephens and his colleagues, if for nothing else the flimsiness of their shoddy talents.

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Interrogating the Sabotage

Bon Dieu. Saltz catches us up on the techno-climactic imitation-felt confluence-peddling praxus-shuffling symbolically-metaphorical thrice-divorced yet still unimaginably and singly imponderable grammatically-scientific but geographically-sociological and revolution-intolerant latest art show:

The catalogue has words in it that I didn’t know. The show is about the “precariat” and “geontopower.” I looked them up. The first word is about a generation born during a period of the greatest accumulation of wealth in the history of the world but who nevertheless live in unstable economies. It’s worth pointing out that 99 percent of all artists have always lived like this. Needless to say most of the artists included here are relatively well-off —either schooled, degreed, living in more than one city (that’s a nice racket), recipients of important grants and residencies where they do “interventions with the local communities.” This is not to say, of course, that no beneficiary of art-world largesse should feel qualified to make work involving social critique. Quite the opposite. But I want to see them walking the walk, not just posing the pose.

To define the second word, “geontopower,” the catalogue offers a dodge: “a set of discourses.” You can’t win with these people! Words like “undercommons,” “hypercapitalism,” “networked mediascapes,” and “anarcho-syndicalists” are tossed off. There’s lots of usual art-speak about art that “interrogates,” leading us to conclude that in the last 15 years the art world has gone from being undertakers proclaiming mediums dead to becoming lawyers taking depositions. In an old neo-Marxist tip of the hat, the approved word for artists is now “cultural producer.” No artist can rise to these levels of activism. Especially not very very young ones. (And these are the same people who end up writing the histories, curating the shows, teaching the courses, editing out “impurities” from bibliographies, reviewing one another’s shows, hiring colleagues for jobs.) Meanwhile, a claque of critics lauds every show and demonizes all those who don’t. It’s airtight.

There is no joy in attending a gathering of people who [ostensibly] do what you think you do but all urgency is being discussed in a language you do not understand. It could be that the end-product of the eventual combination of art and business schools is to organize an end-of-the-world exhibition where nobody comes.

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A Nobel gesture

Congratulations to Richard Thaler on his 2017 Nobel Prize in Economics. The professor took some hardly veiled shots at the Preznit, but also offered some “gee, I just can’t figure it” about the stock market:

“His ratio of certitude to knowledge is nearing record highs,” Thaler said on Bloomberg Radio with Tom Keene and David Gura. “We all need a lot of humility, and especially about the economy.”
Thaler also expressed surprise that the stock market is returning good performance with few disruptions during what he sees as uncertain political times. Congress is grappling with a tax reform proposal, but infighting among Republicans has called into question whether a package will ultimately pass.

“Who would have thunk that the stock market would just continue to go up” during “what has to be the most uncertain times of my lifetime,” Thaler said. “Surely it can’t be based on the certitude that there will be a massive tax cut, given the seeming inability of the Republican Congress to get their act together. So I don’t know where it’s coming from.”

Well, who knows? If you read PK, he seems clear headed about it, if full of Robert Hughes allusions. But how about this: Maybe the indices keep going up, despite the uncertainty and turmoil, because as a set of money-making wagers, they actually feed on that level of chaos. Maybe as a ruse, or cover, for the Ponzi nature of the games being plied and played. The ‘it’s all so complex and confusing, who knows how it works’ absolutely accrues to the benefit of some. See the bankster/fraudsters of 2008 and how they have ascended to far more dizzying heights in the time since, and the extent to which questions about all this convenient success equal nothing more than conspiracy theories. They don’t even bother with calling people Commies anymore.
Quite a trick.

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Simply Amazing Tools

So fB is headed for a showdown with the Mueller investigation, or at least the inauguration of a new transparency czar for the social media advertising publishing juggernaut. For all their community building and connectingness of a bringing a world closer togetherness(tm), it’s still just a website with a business model – and that business model is your attention:

Facebook is so accustomed to treating its ‘internal policies’ as though they were something like laws that they appear to have a sort of blind spot that prevents them from seeing how ridiculous their resistance sounds. To use the cliche, it feels like a real shark jumping moment. As someone recently observed, Facebook’s ‘internal policies’ are crafted to create the appearance of civic concerns for privacy, free speech, and other similar concerns. But they’re actually just a business model. Facebook’s ‘internal policies’ amount to a kind of Stepford Wives version of civic liberalism and speech and privacy rights, the outward form of the things preserved while the innards have been gutted and replaced by something entirely different, an aggressive and totalizing business model which in many ways turns these norms and values on their heads. More to the point, most people have the experience of Facebook’s ‘internal policies’ being meaningless in terms of protecting their speech or privacy or whatever as soon as they bump up against Facebook’s business model.

The whole concept of ‘paid social’ is far more preposterous than anyone seems willing to admit. If you/they have created the perfect mechanism for connecting people with (only) the stories and issues they care most about, you/they have also created a tool for manipulation that is so precisely anonymous and disfiguring that it can, has and will again be used to undermine governments with very little actual effort beyond basic IT competence and price of a starter home in the ‘burbs. The naiveté of the hubris is just staggering, as are the pleas of innocence and well-meaning. Deciding that you will not make any editorial decisions is disingenuous – but also an editorial decision!
We are our own enemies, and our willingness to be manipulated and use such a ‘free’ product is a tale that is being told to us, right before our eyes, to which we only insist on contributing further rationales.
Also, Orwell was a piker.

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Entry into the school of your choice ™

It’s back to school time! Lunch pails and school slates may have given way to Uber eats and iPads, but one anachronism that remains is the ability for donors to get their kids into the best schools. With the Trump Justice Department launching a dubious new project targeting discrimination against white students in university admissions policies, I’m not going to explain why a diverse population in any university is not just a nice thing, but inarguably a crucial component in a country or society’s progress. Straight-up affirmative action cannot even be used college admissions, and yet still the white kids suffer.
But I do wonder how all Harvard (or any college where this happens) students and alumni are not diminished when a rich guy can make a large donation to assure admission for his under-achieving offspring? Maybe this clumsy attempt to mollify the persistent mythology of oppressed white students will accidentally put the spotlight on just how uneven admissions processes – and other, nefarious types of preference – in the round remain. There is something rigged about the process, just not probably what is commonly believed.

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A Financial Choice, Act II

In early September 2008, I drove down to Charleston to visit a cousin who had recently suffered a terrible accident. Throughout the drive I listened to extended public radio reports on an evolving calamity: the collapse of Lehman Brothers financial services firm. The horror that the government was going to allow such a large firm to go under was decorated with the baroque gadgetry of terms that would become more familiar in the coming years: credit default swaps, subprime mortgage lending, tranches, CDOs. The gore and detail of the cover that had been constructed around scams and fraud at the broadest level was audible in the voices of interviewers and guests. There was a tinge of disbelief within their attempts to explain what these terms meant and how they had gotten us all (!) into so much peril. It was as close to 1929 as we had come and potentially far worse – so extensively had the giant vampire squid of financial engineering welded its tentacles to every sector. Housing, banking, investing, construction, debt, bonds… this is business America now, and every other activity is vulnerable to its caprice. It was the stretch run of a presidential election as well; one candidate tried to suspend the campaign, the other fortunately tried to hold things together.

And he did mange to hold things together, despite rather obvious at the time challenges he personally faced. But the Lehman moment got everyone’s attention, everyone who mattered. $700 billion for Troubled Asset Relief (TARP), $250 billion for Capital Purchase(CPP), in addition to billions more in government-backed guarantees to individual banks. And eventually, in July 2010, the Dodd-Frank Wall Street Reform and Consumer Protection Act was enacted. It seemed the public assistance required to save the vampire from itself had sealed the argument in favor of financial reform.

Yesterday, the Republican House of Representatives passed the Financial Choice Act and can you guess what it does? Right! Overturns Dodd-Frank. And not only is it a bad idea to weaken a law that requires stronger banks,

The bill also offers the wrong kind of relief. During the last crisis, all kinds of financial activity — including insurance, money-market funds and speculative trading at banks — depended on government support. That’s why Dodd-Frank placed limits on banks’ trading operations and provided added oversight for all systemically important institutions, and why regulators require them to have enough cash on hand to survive a panic.
Those provisions aren’t perfect — simpler and more effective options exist — but the Choice Act just scraps them. What’s more, it would eliminate the Office of Financial Research, created to give regulators the data they need to see what’s going on in markets and institutions. The law would leave regulators in the dark, and taxpayers implicitly or explicitly backing much of the financial sector.

If you didn’t click, that’s coming from fcking Bloomberg. The financial industry doesn’t even think it’s a good idea. In trying to undo more Obama-era legislation, the know-nothings in Congress are re-setting the table for our financial catastrophe guests. Sure, certain things could make Dodd-Frank unnecessary. But unfortunately, none of the thousands of people, firms, funds and frauds who populate this sector care about a stronger financial system or its being more competitive. It’s the logic of business – the democracy, whiskey, sexy of fools.
Image: Detail from The Garden of Earthly Delights, by Hieronymus Bosch, ca. 1500

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Holy Chapter 11, Batman!

“That’s right, Robin.”
The Affordable Care Act has driven down personal bankruptcies by 50% since 2010:

As legislators and the executive branch renew their efforts to repeal and replace the Affordable Care Act this week, they might want to keep in mind a little-known financial consequence of the ACA: Since its adoption, far fewer Americans have taken the extreme step of filing for personal bankruptcy.

Filings have dropped about 50 percent, from 1,536,799 in 2010 to 770,846 in 2016 (see chart, below). Those years also represent the time frame when the ACA took effect. Although courts never ask people to declare why they’re filing, many bankruptcy and legal experts agree that medical bills had been a leading cause of personal bankruptcy before public healthcare coverage expanded under the ACA. Unlike other causes of debt, medical bills are often unexpected, involuntary, and large.

Emphasis added. There’s no way to be flippant about this. President Obama took a beating over this for years. Congresspeople lost their jobs, and knew they would, for voting for it. Still, they did it. This is what the whole thing is about – all the politicking, all the voting, all the clever name-calling and ratfcking. It mobilized the entire right-wing firmament because they are expressly against this. This!
This is socialism?